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Dharma Talks
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2016-01-07
Guided meditation
37:38
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Ajahn Sucitto
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Developing the skill of recollection and the experience on the citta; where does the meaning sit?; the arising of citta to meaning; cultivating the immeasureables; the experience comes first; what is the quality of being touched by others’ suffering? Being willing to stay present with that is the movement of compassion; mudita; appreciating a feature or lucky moment for another, for oneself; appreciating the absence of physical pain; learning, sustaining and enriching the experience
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2016-01-07
Characteristics of mindfulness
51:29
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Ajahn Sucitto
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the doors to the deathless; right view the essential reference; that which can arise and be gladdened; 11 doors or entry points –4 jhanas, 4 bhrama-viharas and three immaterial states; the Buddha advised meditators to “absorb”, rather than concentrate / tightening up; a sponge must absorb to open up, not contract; need to drench ourselves in withdrawal; viveka, vitaka, vichara, piti and sukka; in the body; using wise (rather than hard or tight) attention; withdrawal from unwise attention; intention (the inclination of the heart) comes before attention and replaces immature lunging in or irresolute attention; make the intention one pointed as the mind settles down and the attention will follow; necessary wise preparation; a wise cow in the mountains; shortcoming of language; tracking the breath through the body, its beginnings and endings; a careful and deliberate enjoying is to be encouraged; open and soften; spread it through the body by directing it; first jhana; seeing the presence and absence of hindrances and learning though the simplicity of the experience of it; it’s like THIS now; not rushed , not biased or corrupted by the mind turning things upside down/ getting things wrong; appreciate the comparative slowness of the dawning quality on the citta; the open moments; pausing at the end of things; what’s helpful now?
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2016-01-07
Morning talk
45:15
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Ajahn Sucitto
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coming out of self view; bringing forth energy; recalling the spiritual faculties; applying wise energy regardless of the system used; calm as a consequence of faith and confidence; two recollections; don’t let the citta be bound by historical or domestic considerations; willingness to do the work; feeding the citta; mindfulness of the body, the inevitable decay of the body; what is it that evades or finds truth uncomfortable; differing views of Samadhi; the” I-am” looking for support; learning to push away the hindrances through experience; noticing craving, ill will and resistance; using metta, compassion, mudita, upekkha to approach unification of the citta by removal of the 5 hindrances; now is the time to rise up to it; restlessness, boredom, doubt; know them as they are not as myself; this is not worthy of this citta; using the wisdom factor to find appropriate attention; who is that?; feel how it is; going beyond thought; discernment of the release of grasping; the shift moment and the growth of confidence in it; noticing the struggle to find something; what about the measurelessness/ the sign-less?
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2016-01-06
The Measureless States/ The Divine Abidings (the Brahma-viharas)
58:28
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Ajahn Sucitto
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metta (good will/ loving kindness –the experience of the lovability of beings), karuna (compassion – sees the vulnerability of beings), mudita (sympathetic joy - experience of the enjoyment of one’s own and others’ good states)and upekkha (equaminity – the ability to be present with the ups and downs of phenomena); the citta has 2 inputs – feelings(from body or mental perception) and associations/ images/ impressions; skillful intention and the associated joy; volition and sustaining volition as a characteristic of the citta; to others as to myself; the citta adopts various clothes, one of which is “me”; the citta is abundant, rich, calm, exhaulted, measureless/ suffusing, free from hostility and ill will; the significance of the metaphors of language; the measureless empathy of the Buddha; “just like me”, we are all like this as a source of the volition; it’s not so much object oriented as cultivating states of mind and freeing the citta from any state of ill will; identifying the signs that lead to the bonding with / settling of the citta and unification of the mind; find one that works for you; the object one chooses to facilitate this is not important; pitfalls and sidetracks to be avoided in the cultivation – the story of other particular people and of the self, thinking of the past and the future ; finding satisfaction and comfort; the wisdom faculty sees it has been identified and sustained and not owned personally
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2016-01-06
Group B Interview 1
57:42
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Ajahn Sucitto
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1. On energy and breathing; 2. On 'traffic lights' 3. Moderating the practice 4. On dealing with rapture; 5. On world-weariness & death; 6. On choiceless awareness; 7. Mindful responses to sense contact; 8. On 'not being good enough'; 9. On fatigue
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Wongsanit Ashram, Thailand
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2016-01-06
Group A Interview 1
41:02
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Ajahn Sucitto
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1. Ache, pains, and aging 2. “Choiceless awareness”; 3. Is intensity necessary? 4. How to let go; 5. The nature of the citta 6. Benefits of each the four main postures; 7. Progress in terms of abandonment?
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Wongsanit Ashram, Thailand
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2016-01-06
Reactions to adjustments to a retreat form
50:18
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Ajahn Sucitto
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need to take a long view of spiritual development; caution with idealism; moving from head to heart; the importance of checking in with yourself; listening sympathetically internally; trusting the retreat form; taking it steady to steady the citta; patience; recalling, it’s like “this” now; dukka is not personal, not ‘mine ‘; good will points to the exit; Christian sin /guilt and Buddhist “bap”/ bad karma; going into the head closes down the heart; gestures and offerings of courtesies to others; dana – the spirit of the heart; sila – manufacturing mutual harmlessness; metta, karuna, enjoying gladness and goodness; anumodana; dissolving the boundaries of self and other; seeing what the citta responds to; equanimity – it’s like this now; the citta can be bigger than the conditions it meets; the measurelessness of awareness; living in the wide sphere; thanking mistakes as a necessary way of learning
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2016-01-06
Morning talk
37:32
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Ajahn Sucitto
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Wanting and not wanting it like this; What’s helpful now without finding a word; the essential stepping back; conditions that change; good will towards oneself; waking up the citta from its numbness; pausing and checking in; what’s helpful now? [sound quality issues]
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2016-01-05
Q and A
36:40
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Ajahn Sucitto
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early group issues; dealing with energies; developing and using awareness of the body; pausing; concentrating and noting; taking only the “oh yeah!” from talks and instructions; guidelines for investigating traumatic experience; allowing energy to rest and come back; reclining meditation
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2016-01-05
Standing and walking
16:09
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Ajahn Sucitto
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a standing taster - posture basics and refinements of attention; healing processes; walking – composed. flowing, balanced movement
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2016-01-05
Right view
43:40
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Ajahn Sucitto
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Right view; qualities of the citta; recognizing awareness and attention; the mutual support of body and mind; difficult mind states /letting go; using the internal body sense to deal with “this”; tuning into incremental subtleties
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2016-01-05
Orientation
51:26
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Ajahn Sucitto
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Orientation to chanting; suggestions for sitting; importance of posture; using pause moments
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2016-01-02
It’s Like This Now
58:51
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Ajahn Sucitto
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This one slogan can be a reminder of how to sustain mindfulness as we leave the retreat. What we’ll notice is that most of the time, right now there is dukkha caused by the underlying ‘me’ sense. Meditation is an essential part of our spiritual training, but not the only part. Working in community is an invaluable aspect of spiritual training – it provided a context where we can get past the ‘me’ sense and get to the ‘we’ sense.
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Uttama Bodhi Vihara
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Meditation Retreat with Luang Por Sucitto in Uttama Bodhi Vihara (UBV)
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2015-12-31
Look Near, Look Far
60:04
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Ajahn Sucitto
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[Begins 3:25] On this eve of New Year’s Day, Ajahn Sucitto recommends a Buddhist resolution: Look near, look far. We can use this to work with the hindrances. Look near: look right into your heart, into how the body and breathing are affected. Look far: consider the consequences, where contentment and happiness actually come from. The hindrances can help us adjust our lives, they tell us where we’re off track.
[Ends58:45]
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Uttama Bodhi Vihara
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Meditation Retreat with Luang Por Sucitto in Uttama Bodhi Vihara (UBV)
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