|
|
Donate |
Contact
|
|
|
 |
|
|
|
The greatest gift is the gift of the teachings
|
|
|
| |
|
Dharma Talks
|
2010-01-19
The Satipatthana Sutta
37:55:23
|
|
Rodney Smith
|
|
|
The Satipatthana sutta is the fundamental teaching by the Buddha, revered by all Buddhist traditions, on the application of mindfulness. Mindulness is the the basic teaching that connects the isolated individual to his/her internal and external environments. Through a steady integration of mindfulness our unconscious tendencies become conscious, and we discover a preexisting awareness and interconnectedness to life that changes everything. The four applications of mindfulness (body, feelings, mind, and mind objects), as well as the underlying principles behind it, are explored thoroughly through talks, discussions, dyads, and homework.
|
|
Seattle Insight Meditation Society
|
|
|
|
|
2010-01-08
Mindful of the Climate of the Heart
26:51
|
|
Sylvia Boorstein
|
|
|
This introduction to a week of lovingkindness practice presents metta as a specific subset of mindfulness practice: paying attention to the presence or absence of good will in the mind. It includes an explanation of how the practice of continual blessing, “praying without ceasing” cultivates concentration of the mind. Concentration is presented as the antidote to all afflictive energies and the ground out of which our natural good will manifests.
|
|
Spirit Rock Meditation Center
:
Metta Retreat
|
|
|
2009-11-25
Distraction
61:52
|
|
Donald Rothberg
|
|
|
We look at the nature of distraction- not attending to what is our intended focus- in three main ways, each of which we can respond to: 1) our distraction moment to moment and how we train in mindfulness, 2) our distraction in our everyday lives, and 3) how our lives become distracted in relation to our deeper intentions.
|
|
Spirit Rock Meditation Center
:
Monday and Wednesday Talks
|
|
|
2009-10-12
Mindfulness of the Body.
56:42
|
|
Sally Armstrong
|
|
|
Though the heart of our meditation practice is to understand and free the mind, much of our experience is known through the body, so our relationship to the body is extremely important. Learning how to work skillfully with both pleasant and painful experiences is essential in meditation, and developing a wise attitude to the body that appreciates it yet doesn’t identify with it as me or mine is a great support to the deepening of practice.
|
|
Insight Meditation Society - Retreat Center
:
Two-Month Retreat
|
|
|
2009-09-28
Embodied Practice
54:15
|
|
Sally Armstrong
|
|
|
Many of us live our lives somewhat disconnected from our physical experience, or with a distorted view of our bodies. Mindfulness practice – the direct knowing of our experience in an unfiltered way - allows us to connect with our bodies in a way that is kind and accepting. Out of this deep connection, insight into the nature of our bodies and our minds, and how they affect each other, naturally develops.
|
|
Insight Meditation Society - Retreat Center
:
Two-Month Retreat
|
|
|
2009-07-14
Natural Mind - Strength, Warmth, Clarity
29:34
|
|
Ajahn Sucitto
|
|
|
With mindfulness there’s a deepening into mind. When established you feel the flow of natural responses. Mindfulness places us back into these fundamental qualities of basic strength, basic warmth, basic clarity. The practise is staying with that, letting confused restless energies settle into that. That’s where samadhi can arise.
|
|
Cittaviveka
:
Vassa Retreat
|
|
|
2009-07-13
Five Faculties - Indriya
22:07
|
|
Ajahn Sucitto
|
|
|
The indriya (faith, energy, mindfulness, collectedness, discernment), sometimes called the governing faculties, are capacities we already have and operate through in some rudimentary form. This teaching gives a description each, and how they can be developed to become supportive faculties. When they come together, they merge in the deathless.
|
|
Cittaviveka
:
Vassa Retreat
|
|
|
2009-07-12
Lawless Order
23:57
|
|
Ajahn Sucitto
|
|
|
There are certain inclinations we have as human beings. These boil down to the indriya – dominating faculties – of faith, energy, mindfulness, concentration and wisdom. They can go wrong, become sources of suffering if they’re not balanced through awareness. Various examples of how they manifest, and how to keep them in harmony are given.
|
|
Cittaviveka
:
Vassa Retreat
|
|
|
2009-06-23
The Awakening Prophet
63:39
|
|
Donald Rothberg
|
|
|
One interpretation of Jewish mindfulness connects mindfulness with the Jewish prophetic tradition. This suggests an understanding of spiritual practice as involving both "inner" transformation toward liberation and "outer" transformation toward a liberated society; actually, the two are intimately connected. We first explore, partly through music, the prophetic tradition. We then examine how both our inner and outer practice can be understood in similar ways, following the core principles, in terms of development in wisdom and mindfulness (the mind), compassion and love (the heart), and courage and skillful action (the body).
|
|
Spirit Rock Meditation Center
:
Jewish Mindfulness
|
|
|
2009-06-17
Practicing with Anger, pt II
59:58
|
|
Donald Rothberg
|
|
|
We review and fill out some of the themes from part I, why it is important and yet often confusing to work with anger; and several guidelines and tools (mindfulness, reflection, heart practices) for practicing with anger individually. We add an overview of how to practice with anger in relational an social contexts with others, focusing especially on skillful speech.
|
|
Spirit Rock Meditation Center
:
Monday and Wednesday Talks
|
|
|
2009-06-10
Practicing with Anger, Pt I
60:12
|
|
Donald Rothberg
|
|
|
For many of us, it is hard to know how to practice with anger. We explore some of the reasons for confusion about anger, including the mixed messages we get about anger in many settings, the different connotations of what is translated as "anger" East and West, and the conditioning around anger. We then outline three ways of more "inner" work with anger, through 1) mindfulness, 2) reflections and 3) heart practices like lovingkindness, compassion and forgiveness.
|
|
Spirit Rock Meditation Center
:
Monday and Wednesday Talks
|
|
|
2009-05-12
Factors That Support and Hinder Concentration
58:22
|
|
Sally Armstrong
|
|
|
Any time we practice mindfulness and wise attention, we are weakening the impact of the hindrances, and strengthening what are known as the five jhanic factors: meditative qualities that support the continuity and deepening of our meditation. Each of the jhanic factors actually balances and acts as an antidote to one of the hindrances. This talk looks at how to strengthen the jhanic factors, and use them skillfully as antidotes to the hindrances.
|
|
Spirit Rock Meditation Center
:
Concentration Retreat
|
|
|
2009-03-19
Ice Melts
28:52
|
|
Ayya Medhanandi
|
|
|
Within us is the seed of awakening. And yet we are so blind. Can we free ourselves by seeing through clouds of delusion, greed and hatefulness? Do we have the resolve and patience to begin and the humility and forgiveness to keep going in hard times? Vigilance in ethical practice, unremitting mindfulness, inner stillness, and sharp discernment melt ignorance and purify the mind. Not only that – joyous and aware, we radiate a fearless unequivocal compassion. When the sun rises, darkness disappears. Just so, we emerge from our blindness, at peace with all conditions
|
|
Ottawa Buddhist Society
|
|
|
2009-03-10
Simplicity Of Being
40:20
|
|
Shaila Catherine
|
|
|
Be as you are. This talk encourages a spacious and accepting attitude that embraces experience just as it is occurring. It is inspired by non-meditation approaches that bring relaxation, release, and ease to awareness without the exertion or efforts of striving. Mindfulness instructions are simple: observe your experience of sensory contact, observe what occurs at any sense door. You don't need to do very much with what you observe. See what is happening; be present with what is. Several obstacles to deep presence are examined. We learn to release attachments to material stuff, to overcome the influence of social expectation, and to renounce distracting and unskillful speech. We also learn to free the mind from mental proliferation, worry, and restless wandering; to embrace precepts that protect us from doing habitual or selfish actions; and to let go of clinging whenever it arises. This approach illuminates the power of renunciation; the calming of concepts of self, I, me, and mine; and the great peace that brings an end to suffering.
|
|
Insight Meditation South Bay - Silicon Valley
:
Tuesday Talks
|
|
|
2009-02-23
The Joy Of Mindfulness
51:40
|
|
Sylvia Boorstein
|
|
|
Based on the concept that mindfulness cultivates insights which lead to wisdom to manifest as compassion that is experienced as joy, this talk is about 1) the joy of awakened physical awareness, 2) the joy of psychological clarity, 3) the joy of knowing universal truth, 4) the joy of service and 5) the joy of realizing the basic goodness of human beings.
|
|
Spirit Rock Meditation Center
:
Insight Meditation February
|
|
|
2009-02-22
Wise Speech
48:34
|
|
Caroline Jones
|
|
|
This talk explores ways of practicing speech that are true, useful and timely. By learning to speak and listen with mindfulness, kindness, restraint and honesty, we deepen our understanding of how to bring more happiness and less suffering into the world.
|
|
Gaia House
:
Meditation for Daily Living
|
|
|
|
|
|
|
|
|