This dhamma talk, guided meditation, comments, questions and responses was offered on March 7, 2026 for “How do I apply the Dhamma to THIS!?!” 00:05 - GUIDED MEDITATION 20:56 - DHAMMA TALK 51:40 - COMMENTS, QUESTIONS & RESPONSES From January 4th to April 2nd 2026 the regularly scheduled Saturday morning program taught by Ayya Santussika, will take many of the suttas referenced in "Mindfully Facing Disease and Death" by Bhikkhu Anālayo as their basis. For those who want to dive deeply into this material, you may want to read the book as we discuss the suttas, listed below. Jan 10 SN 22.1 Nakula’s Father Chapter 2 Jan 17 SN 36.6 An Arrow Chapter 3 Jan 24 SN 22.88 With Assaji Chapter 10 Jan 31 SN 22.89 With Khemaka Chapter 11 Feb 7 AN 10.60 With Girimānanda Chapter 12 Feb 14 SN 3.22 Grandmother and SN 47.13 With Cunda Chapters 13 & 14 Feb 21 MN 143 Advice to Anāthapiṇḍika Chapter 16 Feb 28 SN 55.3 With Dīghāvu and SN 55.54 Sick Chapters 17 & 18 Mar 7 SN 36.7 The Infirmary (1st) Chapter 19 Mar 14 AN 6.56 With Phagguna Chapter 20 Mar 21 SN 35.74 Sick (1st) and SN 41.10 Seeing the Sick Chapters 21 & 22 Mar 28 DN 16.31, 34-36 The Buddha’s Last Words Chapter 23

Exploring the practices of gratitude-gathering and joy-savouring as supports for staying balanced amidst life's challenges

Anhaften raubt uns den Frieden. Wir haften in viererlei Hinsicht an, nämlich an Sinneswahrnehmungen, an Ansichten und Meinungen, an Ritualen und Gepflogenheiten, an unserem Selbstbild.

We often need something to be special to catch our attention. It takes practice to be mindful of ordinary experiences like the breath, a sound or a sensation. When we practice looking at reality through the lens of Sacred Perception, however, everything becomes holy and worthy of our attention. This talk explores Sacred Perception as a practice that makes even the mundane come alive.

In MN28 führt der Buddha uns Schritt für Schritt hin zum Erkennen des bedingten Entstehens, dem Kern seiner Lehre. Er beginnt bei den vier Wahrheiten, zerlegt die Persönlichkeit in die fünf Greifhaufen, khandha, greift die vier Elemente, Erde, Wasser, Feuer, Wind auf bis er beim bedingten Entstehen von Erfahrung landet, bei der ein entsprechendes Objekt, Organ und Bewusstsein zusammentreffen.

A practical exploration of wise effort as a balanced, sustainable path: “not too tight and not too loose.” Gullu looks at the effort it takes to begin practice (and the conditions that can support and inspire that effort, including nibbidā and saṁvega), as well as how to cultivate the mind over time through the Four Wise Efforts, offered here with the acronym PACE: P — Preventing unwholesome states from arising A — Abandoning unwholesome states that have arisen C — Cultivating wholesome states E — Extending (sustaining) wholesome states