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The greatest gift is the
gift of the teachings
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Dharma Talks
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2023-04-21
Q&A
68:18
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Ajahn Sucitto
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00:09 Q1 Could you speak about the experience of thinking and emotions. 06:09 Q2 I feel I have no control. The music in my mind keeps playing, I feel I am going mad. How can I cultivate mindfully without making thoughts and stories stronger. 20:59 Q3 How can I deal with grief over loosing loved ones? 28:19 Q4 Is it normal to feel warm and perspire during sitting meditation? 32:56 Q5 Does it matter how you place the hands during sitting meditation? 35:40 Q6 When one sees the light – I guess this is meditation nimitta – do you focus on the breath or follow the light? 37:47 Q7 [Should one] place attention on the entire body even when walking? 47:43 Q7 I have scoliosis and am uncomfortable in every position. Are there techniques to help with body and mental pain skillfully when I meditate? 52:59 Q8 Regarding the 12 links of dependent origination, which link is the weakest? 59:46 Q9 How do we enter the stream? 01:01:45 Q10 Can you elaborate on what you said about what Sariputta and Moggallana understood regarding the arising of the Tathagata?
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Palilai Buddhist Temple
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Deepen Your Practice
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2023-04-19
Q&A
69:19
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Ajahn Sucitto
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Questions are précised: 00:00 Q1 What conditions the in breath and the out breath? Are the in and out breath, one breath? 30:51 Q2 I understand that after achieving samadhi one must do vipassana. Or there’s a need to direct the mind or to know what to see or look out for. 47:45 Q3 On retreat, every time the energy body unlocks some more space in my physical body and seems to open into a relaxing garden. Then it retreats. What’s your advice for my energy body to stay in the garden a bit longer? 51:31 Q4 Is it a must to see past lives to penetrate on the path? 52:34 Q5 I’m afraid of being born without wisdom and beauty. How can make sure I will always be close the dhamma in my next lives? 59:07 Q6 How can I establish daily meditation practice? What’s a good amount of time?
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Palilai Buddhist Temple
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Deepen Your Practice
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2023-04-16
Beyond Belief: Questioning Vedanā
1:43:18
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Nathan Glyde
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A guided meditation, Dharma reflection, and the answers (only) to some questions on the theme.
Vedanā is not an easy word to translate, (maybe Niceness Opinion gets close). Yet, it is a very subtle and significant teaching, about a very subtle and significant event-maker, that when followed through with, a subtle and significant freedom becomes available for us. In this practice session, we will uncover the subliminal happening of vedanā, drop our rigid belief in what it commands, and create unbelievable well-being through a more skilful way of relating to it, and to all life.
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Gaia House
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Online Dharma Hall - Apr 2023
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2023-04-09
Q&A
41:41
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Ajahn Sucitto
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1. How do you handle fear and doubt? 13:27 2. Can you explain the difference between mental feeling and emotional feeling? 16:30 3. I experience angry and unproductive thoughts over damage caused by the neighbours over 15 years. What do you suggest? 26:55 4. I experienced bullying when I was at school and I picked up a habit of trying to sleep through my classes inform the connection between aversion and drowsiness. Can you offer some suggestions please? 31:58 5. My main practice is practicing metta. Is it important to develop my meditation and walking practice alongside metta? 40:18 6. There's a negative mind state that I thought I should investigate but seem to have no energy to do so. As I continued to practice the mind state disappeared. Is it still important to investigate in case this complete lack of purpose and meaning returns?
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Vimutti Buddhist Monestary
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Vimutti Retreat
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2023-04-08
Q&A
48:38
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Ajahn Sucitto
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00:08 1. The word restraint brings up a lot of aversion in me. I feel as if it's an imposition on me. It is asking me to give up a known pleasure that can be felt now, or soon, for an unknown pleasure on the path that I may get to experience. It just doesn't add up. How do you see restraint? 06:33 2. You said something about how right views and virtue put the body and the mind in position that leads to right concentration and insight. I think I missed some steps. Can you clarify please? 15:24 3. I'm a bit of a perfectionist and struggle with doubt from time to time what is the nature of doubt? How can I work with it? 22:50 4. Questions about energy: a) You spoke about energy and awareness being open as opposed to closed. I have a hard time visualizing this as energy and awareness are all contained within the body. b) What's the relationship between steadiness in the flow of energy in the body and mind? c) How to turn to qualities in the bodies such as steadiness that support these same qualities in the citta? 37:56 5. What is it to be receptive? It seems receptivity also includes a skillful way of evaluating things too. Perhaps the other end of receptivity is being a doormat? 43:04 6. In walking meditation I'm learning to trust my feet to lead me to adapt to uneven terrain. However my left side gets tense. I find a reluctance to be at ease. 46:58 7. Regarding the subjects for frequent recollection, could you elaborate on the idea that the wise could find fault with my conduct.
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Vimutti Buddhist Monestary
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Vimutti Retreat
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2023-04-08
Right View on Meditation
27:03
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Ajahn Sucitto
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When virtue is straight one’s view is straight, you establish mindfulness, realizing that what you do, think and say has significance. Exercising attention, awareness and intention, we develop a sense of embodiment, stabilizing attention on it.
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Vimutti Buddhist Monestary
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Vimutti Retreat
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2023-03-30
Reflective Meditations - Utilizing the Thinking Mind
69:24
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Ajahn Achalo
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A talk and Q&A at Wat Marp Jan on the occasion of Ajahn Anan's birthday. Q&A starts: 35:18 Q1 May I know how can one start to train patient endurance? If one does not have any virtue, [does it mean] one cannot practice patient endurance? 39:48 Q2 Virtues mean high moral standards. How can one develop virtues? 43:33 Q3 How can I start to integrate meditation practice in my daily life when I feel I am still a slave to my cravings and often fall into their control and indulge in them? 46:50 Q4 How can I apply metta to myself and others and really mean it, when it comes to practicing in the sangha community. There is a difficult member in the sangha and saying may he or she be well is not working at least in my case it seems. Any advice please? 55:12 Q5 How do we train to rejoice in others' good fortune when we are having a bad time in our life? 57:52 Q6 What is your advice on doubt regarding which tradition to follow? 1:01:39 Q7 You spoke about developing equanimity [towards dukkha]. How can we practice this if the dukkha is overwhelming and we just want to escape the pain? 1:04:36 Q8 If I am unable to control my craving for food, does it mean I do not have virtue? I find myself gobbling down food and then it is never enough. I always tell myself it will be the last time but the cycle repeats tomorrow. 1:07:12 Q9 Could you give more detail about how to make an aspiration for one's next life? [example given]
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Wat Marp Jan
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2023-03-27
The Three Refuges - Understanding Dhamma - Week 3 - Talk
39:03
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Mark Nunberg
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Please join in for this four week course examining the traditional three refuges as the central practice of clarifying and strengthening one’s spiritual aspiration and intuition about the path. Without this ongoing deepening of understanding regarding the means and ends of our spiritual practice we tend to pick and choose what we like from the many choices that exist today. The Buddhist practice of taking refuge as a conscious intentional act goes against the stream of our habit energies. Taking refuge as an ongoing practice is how we keep what is most important in mind as we practice meditation and navigate our busy days. The Three Refuges exist to strengthen our allegiance with intimacy and clear comprehension of the way things are, allowing for a wiser, more compassionate and creative engagement with our lives.
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Common Ground Meditation Center
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Buddhist Studies - The Three Refuges
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2023-03-27
The Three Refuges - Understanding Dhamma - Week 3 - Meditation
30:05
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Mark Nunberg
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Please join in for this four week course examining the traditional three refuges as the central practice of clarifying and strengthening one’s spiritual aspiration and intuition about the path. Without this ongoing deepening of understanding regarding the means and ends of our spiritual practice we tend to pick and choose what we like from the many choices that exist today. The Buddhist practice of taking refuge as a conscious intentional act goes against the stream of our habit energies. Taking refuge as an ongoing practice is how we keep what is most important in mind as we practice meditation and navigate our busy days. The Three Refuges exist to strengthen our allegiance with intimacy and clear comprehension of the way things are, allowing for a wiser, more compassionate and creative engagement with our lives.
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Common Ground Meditation Center
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Buddhist Studies - The Three Refuges
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2023-03-23
The Shift of Practice from “Doing” to “Being”
54:51
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James Baraz
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While it’s true that it takes effort to come back to the present moment each time the mind wanders, the most profound practice is when we let go of all effort and simply rest in the awareness that’s always here. This shift from “doing” to the complete relaxation of “non-doing” or simply “Being” is what the Tibetans call the deep and subtle practice of “Non-Meditation”.
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Insight Meditation Community of Berkeley
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2023-03-12
Consistent Commitment increases Capability
50:56
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Ajahn Achalo
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A dhamma talk and Q&A to a Canadian dhamma group in Toronto 12 March 2023. Questions are précised: 30:12 Q1 - We all often slip in the practice. What is the best way to get back into it? 34:18 Q2 - How can we maintain mindfulness when we don't accomplish what you set out to do? How can we not let that frustration set us further back? 41:15 Q3 - I've noticed a real cultural difference between the East and the West in the sense of guilt and shame. Can you comment? 45:31 Q4 - During meditation what should I do to control my thoughts? More on this group here: https://www.theravadabuddhistcommunity.org/
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Anandagiri Forest Monastery
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2023-03-11
Q&A at Kihikihi Meditation Center
58:52
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Ajahn Sucitto
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00:18 Q1 When experiencing feelings and emotions is it part of the practice just to experience the suffering?07:59 Q2 When dealing with powerful emotions, is the foundation that you speak of built from continuous practice, being real? 17:15 Q3 If self enquiry is to bring us to a place of open heatedness, why do we carry these stories with us? How has that come about, that is has become so important to us? 33:43 Q4 Do you think that as you go on the path that you can experience suffering more? Because you are more aware of it? 46:34 Q5 How do you develop the level of understanding and insight that you have? 52:36 Q6 How can we find the balance between intentionally cultivating skillful qualities and accepting or allowing them to emerge?
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Bodhinyanarama Monastery, Stokes Valley, New Zealand
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2023-03-01
Meditation: Befriending Your Inner Life
17:27
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Tara Brach
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This meditation establishes a gentle and caring presence through bringing the image and felt sense of a smile to various domains in the body. We then settle with the breath, and practice relaxing with whatever arises, letting life be just as it is. The underlying intention is to regard all experience with a clear, interested and friendly attention. The gift is a homecoming to our naturally loving presence.
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Insight Meditation Community of Washington DC
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