Loving-kindness, or metta meditation, is a classical Buddhist technique for cultivating the warm qualities of the heart-mind. When we cultivate the intention of kindness for the challenging people in our lives, we grow our capacity to hold everyone in unconditional love, even if we don't agree with their choices. Please enjoy this twenty-minute guided meditation using phrases, images, and felt sense in wishing kindness for a difficult person.

Loving-kindness, or metta meditation, is a classical Buddhist technique for cultivating the warm qualities of the heart-mind. Please enjoy this twenty-minute guided meditation using phrases, images, and felt sense in wishing kindness for strangers.

Loving-kindness, or metta meditation, is a classical Buddhist technique for cultivating the warm qualities of the heart-mind. Please enjoy this twenty-minute guided meditation using phrases, images, and felt sense in wishing kindness for a friend.

Loving-kindness, or metta meditation, is a classical Buddhist technique for cultivating the warm qualities of the heart-mind. Please enjoy this twenty-minute guided meditation using phrases, images, and felt sense in wishing kindness for a benefactor.

Loving-kindness, or metta meditation, is a classical Buddhist technique for cultivating the warm qualities of the heart-mind. Please enjoy this twenty-minute guided meditation using phrases, images, and felt sense in wishing kindness for ourselves.

This practice group is for people interested in developing the heart by training in the four beautiful emotions of lovingkindness (metta), compassion, empathetic joy, and equanimity. Each session includes instruction, a guided meditation, a short dharma talk, and time for questions and discussion. Both experienced and beginning meditators are welcome, no registration necessary. This practice group is led by Stacy McClendon and Mark Nunberg. Generally, the teachers lead on alternating months.

This practice group is for people interested in developing the heart by training in the four beautiful emotions of lovingkindness (metta), compassion, empathetic joy, and equanimity. Each session includes instruction, a guided meditation, a short dharma talk, and time for questions and discussion. Both experienced and beginning meditators are welcome, no registration necessary. This practice group is led by Stacy McClendon and Mark Nunberg. Generally, the teachers lead on alternating months.

Metta gehört zu den Objekten für Sammatta-Meditation. Neben der grenzenlosen Güte soll die Fähigkeit der geistigen Sammlung gestärkt werden. Es wird betrachtet, was unter sammatta verstanden wird, welche Bedingungen förderlich sind und welche Resultate entstehen können.

Ae discussion of the way, Metta supports insight practice and a guided Metta meditation to include the "neutral person"

Exploring pleasant worldly and unworldly vedanā as a support for mettā; guided meditation orienting to the embodied energy of warmth and kindness, and inviting that energy to pervade in all directions

If metta is taught to be practiced boundlessly, how can we expand our own hearts to that limitless capacity through our dharma training?

A kind of mettā to phenomena guided practice, à la Rob Burbea

To Self and Easy Relationship

Focus: Metta for Difficult Beings & Metta for All Beings

Focus: Metta for Benefactor, Self; Friends

A guided meditation through previous steps up to gladdening the mind with different methods, with insight, awareness of mind, with metta and other serenity practices.

An introduction to metta to phenomena. Guided meditation starts at 6 minutes

Brahma Viharas and Self Compassion, Mettā Meditation.

1. How do you handle fear and doubt? 13:27 2. Can you explain the difference between mental feeling and emotional feeling? 16:30 3. I experience angry and unproductive thoughts over damage caused by the neighbours over 15 years. What do you suggest? 26:55 4. I experienced bullying when I was at school and I picked up a habit of trying to sleep through my classes inform the connection between aversion and drowsiness. Can you offer some suggestions please? 31:58 5. My main practice is practicing metta. Is it important to develop my meditation and walking practice alongside metta? 40:18 6. There's a negative mind state that I thought I should investigate but seem to have no energy to do so. As I continued to practice the mind state disappeared. Is it still important to investigate in case this complete lack of purpose and meaning returns?

A talk and Q&A at Wat Marp Jan on the occasion of Ajahn Anan's birthday. Q&A starts: 35:18 Q1 May I know how can one start to train patient endurance? If one does not have any virtue, [does it mean] one cannot practice patient endurance? 39:48 Q2 Virtues mean high moral standards. How can one develop virtues? 43:33 Q3 How can I start to integrate meditation practice in my daily life when I feel I am still a slave to my cravings and often fall into their control and indulge in them? 46:50 Q4 How can I apply metta to myself and others and really mean it, when it comes to practicing in the sangha community. There is a difficult member in the sangha and saying may he or she be well is not working at least in my case it seems. Any advice please? 55:12 Q5 How do we train to rejoice in others' good fortune when we are having a bad time in our life? 57:52 Q6 What is your advice on doubt regarding which tradition to follow? 1:01:39 Q7 You spoke about developing equanimity [towards dukkha]. How can we practice this if the dukkha is overwhelming and we just want to escape the pain? 1:04:36 Q8 If I am unable to control my craving for food, does it mean I do not have virtue? I find myself gobbling down food and then it is never enough. I always tell myself it will be the last time but the cycle repeats tomorrow. 1:07:12 Q9 Could you give more detail about how to make an aspiration for one's next life? [example given]

A Guided Metta Meditation emphasizing the integration of Metta and Insight Meditation, including utilizing Sylvia Boorstein's phrase, "May I meet this moment fully; May I meet it as a friend," and variations of the second phrase such as "May I meet it with _______ (kindness, compassion, gentleness, patience, curiosity, receptivity, etc.). Includes a poem by Matty Weingast from "The First Free Women."

In this talk of a series of talks on developing metta or lovingkindness, we look at the question of how we connect and integrate metta with our development of clear seeing, with our mindfulness and wisdom. This is an important question, particularly given that most Western practitioners of insight meditation have separate practices in which they develop metta, on the one hand, and mindfulness and wisdom, on the other. Are they integrated? How? In the talk, we explore: (1) related strong cultural tendencies to separate mind and emotions, as in, for example, science, and much education; (2) how in the basic teachings of the Buddha, there seem to be separate practices; (3) how, both in the teachings of the Buddha and in later Buddhist traditions (as well as in other traditions), there is often a deeper vision of the unity of the awakened heart and mind; and (4) how we can practice to integrate metta, mindfulness, wisdom, and awareness.

We start with a short period of metta or some other heart practice, noticing how mindfulness brings us back to the practice when we are distracted. Then there is a longer period of mindfulness, hopefully infused some with metta, in the spirit of Sylvia Boorstein's wonderful invitation: “May I meet this moment fully. May I meet this moment as a friend.” We then have a second sequence of relatively brief metta practice followed by a longer period of mindfulness practice. The last part of the session is a guided practice of radiating metta, moving toward an integration of metta and a boundless awareness. b. Let it infuse mindfulness: Sylvia’s phrase. See how this is. c. Check periodically. Maybe do 2-3 minutes of metta. d. Radiating metta exploring a loving awareness.