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Dharma Talks
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2025-10-30
Transition From Settling to Seeing (Retreat at Spirit Rock)
1:49:25
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Tere Abdala-Romano
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This talk explores the gentle transition from shamatha (calm abiding through concentration) to vipassanā (insight), inviting us to cultivate stillness not through effort but through nourishment, (as The Budha did) curiosity, and kindness. It reminds us that the mind’s obstacles—dullness and agitation—are gateways to balance and presence. From this grounded calm, clarity naturally arises, revealing the truth of impermanence, unsatisfactoriness, and non-self. In resting with things as they are, stillness ripens into seeing, and seeing reveals freedom.
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Spirit Rock Meditation Center
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Settling, Seeing, and Spacious Awareness (276R25)
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2025-09-17
Awakening from Ignorance: Going beyond the Main Habitual Constructions of Experience 2
63:38
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Donald Rothberg
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We begin with a review of how the Buddha saw "ignorance" of the basic nature of things (not so much of facts or information) as the basic problem of human life; we are as if asleep, caught in dream-like living, and need to "wake up." For the Buddha, we are especially ignorant about impermanence, dukkha (or reactivity--grabbing at the pleasant and pushing away the unpleasant or painful and believing that this is the way to happiness), the nature of the self, and nirvana or awakening.
We bring in a brief report of the experience of attending the previous week's EcoDharma retreat at Spirit Rock, emphasizing especially the pervasiveness of a sense of separation--from the earth, other living beings, and each other--and the connection of such sense of separation with our systemic problems. Indigenous teachers at the retreat particularly emphasized living without such separation.
The second part of the talk, we focus on the teaching of not-self (anatta), and ways of practicing that deepens our understanding of not-self, as well as how we hold this understanding of pervasive human ignorance with compassion and kindness, including in our responses to the manifestations of ignorance.
The talk is followed by discussion.
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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2025-09-03
Awakening from Ignorance: Going beyond the Main Habitual Constructions of Experience 1
60:24
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Donald Rothberg
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The Buddha saw the core problem in human life as "ignorance"(avijjā), not an ignorance of facts or information, but rather a not-knowing about the basic nature of reality and our experience. The Dalai Lama tells us: "There is a fundamental disparity between the way we perceive the world, including our own experience in it, and the way things actually are." We explore how similar understandings of a core human ignorance are found in Plato, Christian and Islamic traditions, and in later Buddhist traditions.
The Buddha said, in particular, that we are ignorant about impermanence, dukkha (or reactivity), and the nature of the self. We look into some of the main habitual constructions of experience, including a sense of permanent, stable, separate external objects, and a sense of a separate, independent self, pointing to ways of exploring such constructions meditatively. We also point to experiences in which we go beyond such constructions, in meditation and also in "flow" experiences. The talk is followed by discussion.
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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2025-06-25
The Big Picture 2: Nine Ways of Deepening Daily Life Practice
65:55
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Donald Rothberg
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We continue our series of meditations and talks exploring the foundations of contemporary Buddhist practice. We begin by reviewing last week's talk on the basic model of Buddhist meditation, identifying three aspects of practice. These three are (1) developing samadhi or concentration; (2) cultivating three modes of liberating insight--into impermanence, dukkha or reactivity, and not-self; and (3) opening to awakened awareness. Then we focus on a crucial, central, and not always developed dimension of contemporary practice, especially for the vast majority of Western Buddhist practitioners who do not live in monastic contexts--bringing practice to everyday life. We identify nine ways of deepening daily life practice (see the attached document, #314). The talk is followed by discussion.
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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Attached Files:
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Nine Ways of Deepening Daily Life Practice
by Donald Rothberg
(PDF)
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2025-03-15
The Process and Experience of "Streaming"
53:36
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Tempel Smith
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The Buddha wanted us to learn how to wakefully "stream", to realize we are forever and only a stream of mental and physical phenomena. We have no part internally or externally which is permanent, though in daily life we subjectively feel as if there is a lot of dependably permanent parts of life. With the deepening intimacy of mindfulness all there is is a flow and change. With patience we can learn to find liberation within the universal aspect of impermanence.
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Spirit Rock Meditation Center
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March Insight Meditation 1-Month Retreat
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2025-01-13
Understanding Impermanence - Week 1 of 6 - Meditation
23:03
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Mark Nunberg
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UNDERSTANDING IMPERMANENCE with Mark Nunberg
This six-week course will explore the Buddha’s teachings on impermanence, the first of the three characteristics that are said to mark all of existence. Sensing deeply the changing and insubstantial nature of all conditioned experience liberates the heart from its entrenched habits of attachment. Participants will be expected to use the teachings as a focus of their daily practice. This ongoing program is designed to deepen our understanding through the study and application of the teachings of the Buddha.
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Common Ground Meditation Center
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Buddhist Studies: Understanding Impermanence
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2025-01-13
Understanding Impermanence - Week 1 of 6 - Talk
54:43
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Mark Nunberg
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UNDERSTANDING IMPERMANENCE with Mark Nunberg
This six-week course will explore the Buddha’s teachings on impermanence, the first of the three characteristics that are said to mark all of existence. Sensing deeply the changing and insubstantial nature of all conditioned experience liberates the heart from its entrenched habits of attachment. Participants will be expected to use the teachings as a focus of their daily practice. This ongoing program is designed to deepen our understanding through the study and application of the teachings of the Buddha.
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Common Ground Meditation Center
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Buddhist Studies: Understanding Impermanence
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2024-12-13
The Three Supports and the Three Characteristics (Retreat at Spirit Rock)
58:53
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Mei Elliott
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This talk explores how the three supports (faith/confidence, well-being, and stability/concentration) provide the necessary conditions for insight into the three characteristics (impermanence, suffering, and not-self). In doing so, a map of the development of practice is unfolded, covering how insight occurs, what the insights are, and how they culminate in liberation.
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Spirit Rock Meditation Center
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December Insight Retreat: Cultivating Calm, Contentment, and Confidence
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2024-11-17
We Are the Mandala
24:06
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Ayya Medhanandi
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Pure present moment awareness reveals what we are not; and thereby, what we truly are. Investigate and question all thoughts you see circling in the mind – fearful or fanciful, liked or not. Know their clever disguises: impermanence everywhere! Not what we are, but empty, ephemeral in nature, they orbit like space debris – crowding the heart mandala of consciousness. Let go and rejoice when states of wanting, judgement, restlessness, fear, unhappiness and all the many faces of 'self' dissolve in the silence of pure awareness. This is true refuge – here and now. All else withers in the furnace of eternity.
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Sati Saraniya Hermitage
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2024-07-31
Living from Our Depths 2
62:08
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Donald Rothberg
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We continue with our exploration of how we contact what is "deep" in our lives and in life, and how we stay connected with our depths in our practice. We initially give a review of some of what we explored last week, recalling some of the many metaphors used for deepening in our lives in spiritual traditions, including awakening, being on a journey, liberation, seeing clearly whereas previously we didn't see clearly, coming to wholeness, among others. We recall the Buddhist emphasis on wisdom (especially the three ways of seeing that liberate--seeing into impermanence, dukkha or reactivity, and not-self; as well as touching nibbana); compassion; and skillful action. We hear also from several people sharing their experiences of their depths.
We then explore a number of ways to stay connected in daily life with our depths, including several not mentioned last week. The talk is followed by discussion, including sharing of some ways that people in the group find helpful in terms of staying connected with their depths, including using phrases like "Begin again" and "Keep coming back."
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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2024-07-21
If You Want the Moon
21:21
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Ayya Medhanandi
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Between beauty and terror lies the Middle Way, at times crushing, at last – transcendent. Can we receive all of life with the pure love of awakened awareness? Just listen and watch in silence. Open and understand the heart in pure presence – the way a valley receives a flood. To witness the truth of impermanence is to know there is nothing at all we can cling to in this vast universe. Rumi wrote, “If you want the moon, do not hide from the night. If you want a rose, do not run from its thorns. If you want love, do not hide from yourself.”
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Sati Saraniya Hermitage
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2024-03-07
Groundlessness: A Doorway to Liberation
60:09
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James Baraz
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Pema Chödrön writes: "It's not impermanence per se, or even knowing we're going to die, that is the cause of our suffering, the Buddha taught. Rather, it's our resistance to the fundamental uncertainty of our situation. Our discomfort arises from all of our efforts to put ground under our feet, to realize our dream of constant okayness. When we resist change, it's called suffering. But when we can completely let go and not struggle against it, when we can embrace the groundlessness of our situation and relax into its dynamic quality, that's called enlightenment, or awakening to our true nature, to our fundamental goodness."
Let's investigate the underlying feeling of insecurity to see how it can be used as a path to real freedom.
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Insight Meditation Community of Berkeley
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2024-01-02
Q&A
54:13
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Ajahn Sucitto
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Q1: Can you say more about the air and water elements. I am confused. 04:20 Q2 How can we observe our citta? I read there are 52 states of citta. Can you explain further? 10:43 Q3 I’m used to watching the breath as an object but with too many instructions I get distracted. What is your advice? 15:49 Q4 I’ve had pain for three years, back etc. It seems pain is teaching me about impermanence and uncontrolability. 25:55 Q5 You mentioned the sankhara get less as we cultivate wholesome deeds. What about wholesome sankhara? Can you expand please? 39:39 Q6 You said meditation can cause some people to go crazy. How do we prevent this? 42:06 Q7 Can you explain sati and sampajanna again please? 52:10 Q8 How to support a fortunate rebirth for my pet chicken?
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Palilai Buddhist Temple
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Sharing Merit with the Broken Heart
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2023-12-22
Darkness Just Before Dawn
28:16
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Ayya Medhanandi
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Could we really love if we lived forever? There is no true love without suffering. This is revealed through our mortality and the impermanence of all conditioned things. We are not the body but its fragility reflects our true essence. Just as when a candle melts, the flame burns. Just as the sun arises out of the darkest night, so too, our awakening to truth is grounded in understanding the Buddha's Noble Truth of suffering. We witness how suffering begins, how it ends, and how to free ourselves from it. As the heart breaks open, we are waking up to the truth of what we are, nothing less than unconditional love. In the words of Victor Frankl, “To give light, we must endure burning.”
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Sati Saraniya Hermitage
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2023-07-18
Q&A
57:29
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Ajahn Sucitto,
Laura Bridgman
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Questions are précised: 00:00 Q1 What do you mean by “re-wilding your mind”? 19:59 Q2 What’s the relation between pitti, sukka and chi. 25:05 Q3 Which comes first after sense contact, sannya (impression/ perception) or vedena (the feeling)? 28:00 Q4 Does the third sattipatana (the establishments of mindfulness) only include citta of mano / manus? 34:21 (LB) Q5 How to contemplate the “gunky” parts of the body – the organs that get diseased etc. 41:35 Q6 I have a sense of the experience of annica like a connection to dynamism. Impermanence has a very time bound quality to it. 42:31 Q7 How can one develop one’s yoniso manisakara to keep attention turned inwards?
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Gaia House
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Unrestricted Awareness
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2023-07-17
The Nature of Awakening: Traditional and Contemporary Paths of Awakening
68:04
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Donald Rothberg
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We examine first the Buddha’s teachings about awakening, We see how he understands the process as involving two processes. We are mindful of and work through what gets in the way of touching our natural awakening—greed, hatred, and delusion (or the two forms of reactivity—grasping after the pleasant and pushing away the unpleasant, along with ignorance about the nature of impermanence, reactivity or Dukkha, and not-self). We also develop those qualities which both support and manifest awakening, qualities identified in the teaching of the Seven Factors of Awakening. We see further how the Buddha at times identified the nature of awakened awareness as “signless, boundless, all-luminous,” and trace similar accounts of awakened awareness in the Thai Forest tradition and Tibetan Dzogchen and Mahāmudrā.
Then we ask the question about whether these wonderful teachings and associated practices are sufficient for awakening in the contemporary world. We point to how such teachings and practices are crucial but also need to be complemented by and integrated with a contemporary map of awakening, identifying forms of contemporary conditioning (and greed, hatred, and delusion) that are not found in the traditional account. Broadly speaking, we can identify two inter-related core areas—a first identifying more “psychological” conditioning, and more “social” conditioning (for example, around gender, race, sexual orientation, age, etc.). The talk is followed by discussion.
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Spirit Rock Meditation Center
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Spirit Rock Live: Monday Night with Donald Rothberg
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2023-05-19
A Bow To Silence
33:28
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Ayya Medhanandi
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The spiritual path may be exceedingly long and demands nothing less than the most supreme culminating effort. But our patience and faith are radical. In every moment of pure attention, insight into impermanence and awareness of Truth shatter our delusion. Though monstrous dangers and fears assail us, we sever the shackles of worldly views and attachments with the sword of wisdom – courageous to the last frontier of illumination, Nibbana itself.
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Ottawa Buddhist Society
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2023-01-29
Vertical Dharma and The Four Reflections
42:33
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Amita Schmidt
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This talk explains the difference between horizontal verses vertical dharma practice. The talk also explores "The Four Reflections," or lojong teachings to inspire your sitting and daily life practice. These include reflections on precious human birth, impermanence/death, suffering, and karma.
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Clintonville Sangha Ohio
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2022-12-31
Fertile Ground for Liberation
23:22
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Ayya Medhanandi
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To escape clinging to the world and the creations of thought, we purify and tame the restless mind until we directly know the impermanence, unsatisfactory and selfless nature of all conditioned things. No matter what comes, we endure. A diet of discernment, gratitude, and the heart's unconditional compassion rescue us from the swamp of fear and unwholesomeness. Seeing the whole truth and nothing but the truth, we walk with the Buddha, a true spiritual friend to ourselves and to all the world.
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Portland Friends of the Dhamma
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